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On the present occasion we shall speak, though briefly, about
remorse and repentance. These never arise except as the
result of rashness; because remorse comes only from this, that
we do something about which we are then in doubt whether it is
good, or whether it is bad; and repentance, from this, that we
have done something which is bad.
And since many people (who use their understanding aright) sometimes (because they, lack that habitual readiness which is required in order that the understanding may at all times be used aright) go astray, it might perchance be, thought that such Remorse and Repentance might soon set them right again, and thence it might be inferred, as the whole world does infer, that they are good.[N1] If, however, we will get a proper insight into them, we shall find that they are not only not good, but that they are, on the contrary, pernicious, and that they are consequently bad. For it is obvious that we always succeed better through Reason and the love of truth than through remorse and sorrow. They are, therefore, pernicious and bad, because they are a certain kind of sorrow, which [sorrow] we have already shown above to be injurious, and which, for that reason, we must try to avert as an evil, and consequently we must likewise shun and flee from these also, which are like it. [N1] B continues; but, on the other hand, when we look into the matter thoroughly the case is quite otherwise, for we shall find that they are not only not good ... |
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