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Theological-Political Treatise
Benedict de Spinoza
Table of Contents:


NOTE: Spinoza states in the preface to this work that it is directed towards the "Philosophical Reader". He asks that others not read it. Also Note: Author's Notes have been relocated from the original separate section to the end of the particular paragraph where referenced.

Pref- Ch.1- Ch.2- Ch.3- Ch.4- Ch.5
Ch.6- Ch.7- Ch.8- Ch.9- Ch.10- Ch.11- Ch.12
Ch.13- Ch.14- Ch.15- Ch.16- Ch.17- Ch.18- Ch.19- Ch.20

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Preface.
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Chapter 1: Of Prophecy.
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Chapter 2: Of Prophets.
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Chapter 3: Of the Vocation of the Hebrews, and whether the Gift of Prophecy was peculiar to them.
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Chapter 4: Of the Divine Law.
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Chapter 5: Of the Ceremonial Law.
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Chapter 6: Of Miracles.
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Chapter 7: Of the Interpretation of Scripture.
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Chapter 8: Of the authorship of the Pentateuch, and the other historical books of the Old Testament.
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Chapter 9: Other questions about these books.
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Chapter 10: An Examination of the remaining books of the Old Testament according to the preceding method.
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Chapter 11: An Inquiry whether the Apostles wrote their Epistles as Apostles and Prophets, or merely as Teachers, and an Explanation of what is meant by Apostle.
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Chapter 12: Of the true Original of the Divine Law, and wherefore Scripture is called Sacred, and the Word of God. How that, in so far as it contains the Word of God, it has come down to us uncorrupted.


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Chapter 13: It is shown, that Scripture teaches only very Simple Doctrines, such as suffice for right conduct.
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Chapter 14: Definitions of Faith, the True Faith, and the Foundations of Faith, which is once for all separated from Philosophy.
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Chapter 15: Theology is shown not to be subservient to Reason, nor Reason to Theology: a Definition of the reason which enables us to accept the Authority of the Bible.
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Chapter 16: Of the Foundations of a State; of the Natural and Civil Rights of Individuals; and of the Rights of the Sovereign Power.
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Chapter 17: It is shown, that no one can or need transfer all his Rights to the Sovereign Power. Of the Hebrew Republic, as it was during the lifetime of Moses, and after his death till the foundation of the Monarchy; and of its Excellence. Lastly, of the Causes why the Theocratic Republic fell, and why it could hardly have continued without Dissension.
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Chapter 18: From the Commonwealth of the Hebrews and their History certain Lessons are deduced.
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Chapter 19: It is shown that the Right over Matters Spiritual lies wholly with the Sovereign, and that the Outward Forms of Religion should be in accordance with Public Peace, if we would worship God aright.
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Chapter 20: That in a Free State every man may Think what he Likes, and Say what he Thinks.
 
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