I have seen and heard this word "satori" before but have little sense of what it means so I looked it up in "The Encyclopedia of Eastern Philosophy and Religion". Of course, here in the Spinoza slow-reading list it seems useful to try to relate this to his expressed ideas:
========== Satori: Zen Jap.: "...has nothing to do with "knowledge" in the ordinary..." In much the same way Spinoza's Intuition of God or Nature (it might come to be seen), "...has nothing to do with..." Still, Spinoza defines what he means for us to understand by his use of the term knowledge and the three kinds he distinguishes. "...there is no distinction between knower and known." Perhaps as Spinoza says:
========= E5: PROP. 36: Now this "experience of awakening" it says is also expressed by:
========= Kensho: Zen Jap.:
Semantically kensho has the same meaning as satori and the two terms are
often used synonymously. Nevertheless it is customary to use the word satori
when speaking of the enlightenment of the Buddha or Zen patriarchs and to
use the word kensho when speaking of an initial enlightenment experience
that still requires to be deepened.
Also, under "Kensho-jobutsu" ("self-realization -becoming a budhha") it says:
======= This seems to me similar to Spinoza's statement [regarding the Third Kind of Knowledge]:
======= E5: PROP. 31, Note:
But we must here observe that, although we are already certain that the
mind is eternal, in so far as it conceives things under the form of
eternity, yet, in order that what we wish to show may be more readily
explained and better understood, we will consider the mind itself, as though
it had just begun to exist and to understand things under the form of
eternity, as indeed we have done hitherto; this we may do without any danger
of error, so long as we are careful not to draw any conclusion, unless our
premisses are plain.
...in particular where he says: "...we will consider the mind itself, as though it had just begun to exist and to understand things under the form of eternity..." Terry |
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