Spinoza

An absolutely infinite being must necessarily be defined as consisting in infinite attributes each of which expresses a certain eternal and infinite essence. (Ethics, Book I, Prop. 10, Note)

It is thus evident that, though two attributes are, in fact, conceived as distinct--that is, one without the help of the other--yet we cannot, therefore, conclude that they constitute two entities, or two different substances. For it is the nature of substance that each of its attributes is conceived through itself, inasmuch as all the attributes it has have always existed simultaneously in it, and none could be produced by any other; but each expresses the reality or being of substance. (Ethics, Book I, Prop. 10, Note)

		Infinite	Finite
		Modes	Modes
		(Modifications of	the attributes)
	Attributes
	(Essence of substance)
		/ Rest \
		/ \
	/ Matter		Bodies - sensation
	/ (extension)	\ /
		\ Motion /
Substance
		/ Intellect \
Totality of Being		/ \
Nature	\ Mind		Minds - perception
God	\ (thought)	\ /
		\ Will /
Absolute			Relative
Eternal			Passing
Necessary cause of itself			Contingent, merely possible
Free			Necessary

CAUSE			EFFECT

Absolutely Infinite	Relatively Infinite	Infinite	Finite, particular
	(not limited within	(no beginning/end;
	itself)	infinite series,
		diversification;
		motion is eternal)